The Crescent Moon — Themes and Context

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Tagore, Rabindranath, 1861-1941 [Translator] Project Gutenberg 2004 Not confirmed
Indic poetry -- Translations into English; Tagore, Rabindranath, 1861-1941 -- Translations into English; Bengali poetry -- Translations into English Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 11,841
Reading time 52 min
Text sections 2

The catalog record for The Crescent Moon — Themes and Context provides practical reading context through 11,841 words, 52 min estimated reading time, and 2 detected text sections.

The text analysis averages about 19.6 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “Indic poetry -- Translations into English,” connecting these edition facts with the source record’s subject description.

Tagore's own English translation of his Bengali poems for children, featuring a child's perspective on home, play, and imagination. The verses use simple, concrete imagery and recurring motifs of mothers, fathers, and the natural world, but the catalog's 'Science Fiction & Utopias' label finds no support in the excerpts.
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Read the Text

Baby had a heap of gold and pearls, yet he came like a beggar on to this earth.

It is not for nothing he came in such a disguise.

This dear little naked mendicant pretends to be utterly helpless, so that he may beg for mother's wealth of love.

Baby was so free from every tie in the land of the tiny crescent moon.

It was not for nothing he gave up his freedom.

He knows that there is room for endless joy in mother's little corner of a heart, and it is sweeter far than liberty to be caught and pressed in her dear arms.

Baby never knew how to cry. He dwelt in the land of perfect bliss.

It is not for nothing he has chosen to shed tears.

Though with the smile of his dear face he draws mother's yearning heart to him, yet his little cries over tiny troubles weave the double bond of pity and love.

Ah, who was it coloured that little frock, my child, and covered your sweet limbs with that little red tunic?

You have come out in the morning to play in the courtyard, tottering and tumbling as you run.

But who was it coloured that little frock, my child?

What is it makes you laugh, my little life-bud?

Mother smiles at you standing on the threshold.

She claps her hands and her bracelets jingle, and you dance with your bamboo stick in your hand like a tiny little shepherd.

But what is it makes you laugh, my little life-bud?

O beggar, what do you beg for, clinging to your mother's neck with both your hands?

O greedy heart, shall I pluck the world like a fruit from the sky to place it on your little rosy palm?

O beggar, what are you begging for?

The wind carries away in glee the tinkling of your anklet bells.

The sun smiles and watches your toilet. The sky watches over you when you sleep in your mother's arms, and the morning comes tiptoe to your bed and kisses your eyes.

The wind carries away in glee the tinkling of your anklet bells.

The fairy mistress of dreams is coming towards you, flying through the twilight sky.

The world-mother keeps her seat by you in your mother's heart.

He who plays his music to the stars is standing at your window with his flute.

And the fairy mistress of dreams is coming towards you, flying through the twilight sky.

Who stole sleep from baby's eyes? I must know.

Clasping her pitcher to her waist mother went to fetch water from the village near by.

It was noon. The children's playtime was over; the ducks in the pond were silent.

The shepherd boy lay asleep under the shadow of the _banyan_ tree.

The crane stood grave and still in the swamp near the mango grove.

In the meanwhile the Sleep-stealer came and, snatching sleep from baby's eyes, flew away.

When mother came back she found baby travelling the room over on all fours.

Who stole sleep from our baby's eyes? I must know. I must find her and chain her up.

I must look into that dark cave, where, through boulders and scowling stones, trickles a tiny stream.

I must search in the drowsy shade of the _bakula_ grove, where pigeons coo in their corner, and fairies' anklets tinkle in the stillness of starry nights.

In the evening I will peep into the whispering silence of the bamboo forest, where fireflies squander their light, and will ask every creature I meet, "Can anybody tell me where the Sleep-stealer lives?"

Who stole sleep from baby's eyes? I must know.

Shouldn't I give her a good lesson if I could only catch her!

I would raid her nest and see where she hoards all her stolen sleep.

I would plunder it all, and carry it home.

I would bind her two wings securely, set her on the bank of the river, and then let her play at fishing with a reed among the rushes and water-lilies.

When the marketing is over in the evening, and the village children sit in their mothers' laps, then the night birds will mockingly din her ears with:

"Whose sleep will you steal now?"

"Where have I come from, where did you pick me up?" the baby asked its mother.

She answered half crying, half laughing, and clasping the baby to her breast,-- "You were hidden in my heart as its desire, my darling.

You were in the dolls of my childhood's games; and when with clay I made the image of my god every morning, I made and unmade you then.

You were enshrined with our household deity, in his worship I worshipped you.

In all my hopes and my loves, in my life, in the life of my mother you have lived.

In the lap of the deathless Spirit who rules our home you have been nursed for ages.

When in girlhood my heart was opening its petals, you hovered as a fragrance about it.

Your tender softness bloomed in my youthful limbs, like a glow in the sky before the sunrise.

Heaven's first darling, twin-born with the morning light, you have floated down the stream of the world's life, and at last you have stranded on my heart.

As I gaze on your face, mystery overwhelms me; you who belong to all have become mine.

For fear of losing you I hold you tight to my breast. What magic has snared the world's treasure in these slender arms of mine?"

I wish I could take a quiet corner in the heart of my baby's very own world.

I know it has stars that talk to him, and a sky that stoops down to his face to amuse him with its silly clouds and rainbows.

Those who make believe to be dumb, and look as if they never could move, come creeping to his window with their stories and with trays crowded with bright toys.

I wish I could travel by the road that crosses baby's mind, and out beyond all bounds;

Where messengers run errands for no cause between the kingdoms of kings of no history;

Where Reason makes kites of her laws and flies them, and Truth sets Fact free from its fetters.

When I bring you coloured toys, my child, I understand why there is such a play of colours on clouds, on water, and why flowers are painted in tints--when I give coloured toys to you, my child.

When I sing to make you dance, I truly know why there is music in leaves, and why waves send their chorus of voices to the heart of the listening earth--when I sing to make you dance.

When I bring sweet things to your greedy hands, I know why there is honey in the cup of the flower, and why fruits are secretly filled with sweet juice--when I bring sweet things to your greedy hands.

When I kiss your face to make you smile, my darling, I surely understand what pleasure streams from the sky in morning light, and what delight the summer breeze brings to my body--when I kiss you to make you smile.

Why are those tears in your eyes, my child?

How horrid of them to be always scolding you for nothing?

You have stained your fingers and face with ink while writing--is that why they call you dirty?

O, fie! Would they dare to call the full moon dirty because it has smudged its face with ink?

For every little trifle they blame you, my child. They are ready to find fault for nothing.

You tore your clothes while playing--is that why they call you untidy?

O, fie! What would they call an autumn morning that smiles through its ragged clouds?

Take no heed of what they say to you, my child.

Take no heed of what they say to you, my child.

They make a long list of your misdeeds. Everybody knows how you love sweet things--is that why they call you greedy?

O, fie! What then would they call us who love you?

Say of him what you please, but I know my child's failings.

I do not love him because he is good, but because he is my little child.

How should you know how dear he can be when you try to weigh his merits against his faults?

When I must punish him he becomes all the more a part of my being.

When I cause his tears to come my heart weeps with him.

I alone have a right to blame and punish, for he only may chastise who loves.

Child, how happy you are sitting in the dust, playing with a broken twig all the morning.

I smile at your play with that little bit of a broken twig.

I am busy with my accounts, adding up figures by the hour.

Perhaps you glance at me and think, "What a stupid game to spoil your morning with!"

Child, I have forgotten the art of being absorbed in sticks and mud-pies.

I seek out costly playthings, and gather lumps of gold and silver.

With whatever you find you create your glad games, I spend both my time and my strength over things I never can obtain.

In my frail canoe I struggle to cross the sea of desire, and forget that I too am playing a game.

I only said, "When in the evening the round full moon gets entangled among the branches of that _Kadam_ tree, couldn't somebody catch it?"

But dâdâ [_elder brother_] laughed at me and said, "Baby, you are the silliest child I have ever known. The moon is ever so far from us, how could anybody catch it?"

I said, "Dâdâ how foolish you are! When mother looks out of her window and smiles down at us playing, would you call her far away?"

Still said, "You are a stupid child! But, baby, where could you find a net big enough to catch the moon with?"

I said, "Surely you could catch it with your hands."

But dâdâ laughed and said, "You are the silliest child I have known. If it came nearer, you would see how big the moon is."

I said, "Dâdâ, what nonsense they teach at your school! When mother bends her face down to kiss us does her face look very big?"

But still dâdâ says, "You are a stupid child."

Mother, the folk who live up in the clouds call out to me--

"We play from the time we wake till the day ends.

We play with the golden dawn, we play with the silver moon.

I ask, "But, how am I to get up to you?" They answer, "Come to the edge of the earth, lift up your hands to the sky, and you will be taken up into the clouds."

"My mother is waiting for me at home," I say. "How can I leave her and come?"

Then they smile and float away.

But I know a nicer game than that, mother.

I shall be the cloud and you the moon.

I shall cover you with both my hands, and our house-top will be the blue sky.

The folk who live in the waves call out to me--

"We sing from morning till night; on and on we travel and know not where we pass."

I ask, "But, how am I to join you?" They tell me, "Come to the edge of the shore and stand with your eyes tight shut, and you will be carried out upon the waves."

I say, "My mother always wants me at home in the evening--how can I leave her and go?"

Then they smile, dance and pass by.

But I know a better game than that.

I will be the waves and you will be a strange shore.

I shall roll on and on and on, and break upon your lap with laughter.

And no one in the world will know where we both are.

Supposing I became a _champa_ flower, just for fun, and grew on a branch high up that tree, and shook in the wind with laughter and danced upon the newly budded leaves, would you know me, mother?

You would call, "Baby, where are you?" and I should laugh to myself and keep quite quiet.

I should slyly open my petals and watch you at your work.

When after your bath, with wet hair spread on your shoulders, you walked through the shadow of the _champa_ tree to the little court where you say your prayers, you would notice the scent of the flower, but not know that it came from me.

When after the midday meal you sat at the window reading _Ramayana_, and the tree's shadow fell over your hair and your lap, I should fling my wee little shadow on to the page of your book, just where you were reading.

But would you guess that it was the tiny shadow of your little child?

When in the evening you went to the cow-shed with the lighted lamp in your hand, I should suddenly drop on to the earth again and be your own baby once more, and beg you to tell me a story.

"Where have you been, you naughty child?"

"I won't tell you, mother." That's what you and I would say then.

If people came to know where my king's palace is, it would vanish into the air.

The walls are of white silver and the roof of shining gold.

The queen lives in a palace with seven courtyards, and she wears a jewel that cost all the wealth of seven kingdoms.

But let me tell you, mother, in a whisper, where my king's palace is.

It is at the corner of our terrace where the pot of the _tulsi_ plant stands.

The princess lies sleeping on the far-away shore of the seven impassable seas.

There is none in the world who can find her but myself.

She has bracelets on her arms and pearl drops in her ears; her hair sweeps down upon the floor.

She will wake when I touch her with my magic wand, and jewels will fall from her lips when she smiles.

But let me whisper in your ear, mother; she is there in the corner of our terrace where the pot of the _tulsi_ plant stands.

When it is time for you to go to the river for your bath, step up to that terrace on the roof.

I sit in the corner where the shadows of the walls meet together.

Only puss is allowed to come with me, for she knows where the barber in the story lives.

But let me whisper, mother, in your ear where the barber in the story lives.

It is at the corner of the terrace where the pot of the _tulsi_ plant stands.

THE LAND OF THE EXILE

Mother, the light has grown grey in the sky; I do not know what the time is.

There is no fun in my play, so I have come to you. It is Saturday, our holiday.

Leave off your work, mother; sit here by the window and tell me where the desert of Tepântar in the fairy tale is?

The shadow of the rains has covered the day from end to end.

The fierce lightning is scratching the sky with its nails.

When the clouds rumble and it thunders, I love to be afraid in my heart and cling to you.

When the heavy rain patters for hours on the bamboo leaves, and our windows shake and rattle at the gusts of wind, I like to sit alone in the room, mother, with you, and hear you talk about the desert of Tepântar in the fairy tale.

Where is it, mother, on the shore of what sea, at the foot of what hills, in the kingdom of what king?

There are no hedges there to mark the fields, no footpath across it by which the villagers reach their village in the evening, or the woman who gathers dry sticks in the forest can bring her load to the market. With patches of yellow grass in the sand and only one tree where the pair of wise old birds have their nest, lies the desert of Tepântar.

I can imagine how, on just such a cloudy day, the young son of the king is riding alone on a grey horse through the desert, in search of the princess who lies imprisoned in the giant's palace across that unknown water.

When the haze of the rain comes down in the distant sky, and lightning starts up like a sudden fit of pain, does he remember his unhappy mother, abandoned by the king, sweeping the cow-stall and wiping her eyes, while he rides through the desert of Tepântar in the fairy tale?

See, mother, it is almost dark before the day is over, and there are no travellers yonder on the village road.

The shepherd boy has gone home early from the pasture, and men have left their fields to sit on mats under the eaves of their huts, watching the scowling clouds.

Mother, I have left all my books on the shelf--do not ask me to do my lessons now.

When I grow up and am big like my father, I shall learn all that must be learnt.

But just for to-day, tell me, mother, where the desert of Tepântar in the fairy tale is?

Sullen clouds are gathering fast over the black fringe of the forest.

O child, do not go out!

The palm trees in a row by the lake are smiting their heads against the dismal sky; the crows with their draggled wings are silent on the tamarind branches, and the eastern bank of the river is haunted by a deepening gloom.

Our cow is lowing loud, tied at the fence.

O child, wait here till I bring her into the stall.

Men have crowded into the flooded field to catch the fishes as they escape from the overflowing ponds; the rain water is running in rills through the narrow lanes like a laughing boy who has run away from his mother to tease her.

Listen, someone is shouting for the boatman at the ford.

O child, the daylight is dim, and the crossing at the ferry is closed.

The sky seems to ride fast upon the madly-rushing rain; the water in the river is loud and impatient; women have hastened home early from the Ganges with their filled pitchers.

The evening lamps must be made ready.

O child, do not go out!

The road to the market is desolate, the lane to the river is slippery. The wind is roaring and struggling among the bamboo branches like a wild beast tangled in a net.

Day by day I float my paper boats one by one down the running stream.

In big black letters I write my name on them and the name of the village where I live.

I hope that someone in some strange land will find them and know who I am.

I load my little boats with _shiuli_ flowers from our garden, and hope that these blooms of the dawn will be carried safely to land in the night.

I launch my paper boats and look up into the sky and see the little clouds setting their white bulging sails.

I know not what playmate of mine in the sky sends them down the air to race with my boats!

When night comes I bury my face in my arms and dream that my paper boats float on and on under the midnight stars.

The fairies of sleep are sailing in them, and the lading is their baskets full of dreams.

The boat of the boatman Madhu is moored at the wharf of Rajgunj.

It is uselessly laden with jute, and has been lying there idle for ever so long.

If he would only lend me his boat, I should man her with a hundred oars, and hoist sails, five or six or seven.

I should never steer her to stupid markets. I should sail the seven seas and the thirteen rivers of fairyland.

But, mother, you won't weep for me in a corner.

I am not going into the forest like Ramachandra to come back only after fourteen years.

I shall become the prince of the story, and fill my boat with whatever I like.

I shall take my friend Ashu with me. We shall sail merrily across the seven seas and the thirteen rivers of fairyland.

We shall set sail in the early morning light.

When at noontide you are bathing at the pond, we shall be in the land of a strange king.

The Crescent Moon, Rabindranath Tagore's 1913 translation of his own Bengali poems, presents a child's world through short, lyrical pieces. The excerpts show a consistent voice: a child speaking to a mother, questioning adult routines, and reimagining everyday scenes. The poems rely on concrete, domestic imagery—a boy's song across a field, a baby mistaking streetlights for stars, a child imagining himself as big as his father. The catalog classifies this work under 'Science Fiction & Utopias,' but the excerpts contain no futuristic, speculative, or utopian elements. Instead, the poems anchor themselves in the immediate, sensory experiences of childhood.

A Child's Voice, Not a Utopian Vision

The catalog's subject heading 'Science Fiction & Utopias' is unsupported by the excerpts. The poems do not depict imagined societies, technological futures, or ideal worlds. In 'The Home,' the speaker describes a boy's voice rising across a field at dusk, his home hidden among banana and areca palm trees. In 'Superior,' a child narrator scolds a baby for not knowing the difference between streetlights and stars. These are observations of the real world, not speculative constructs. The only hint of fantasy appears in 'The Little Big Man,' where a child imagines being grown up, but this is a common childhood daydream, not a utopian framework. Readers should approach the text as a collection of lyric poems rooted in domestic and natural settings, not as science fiction.

Recurring Motifs: Mothers, Fathers, and the Everyday

The excerpts reveal several recurring elements. Mothers are addressed directly in many poems: 'Mother, your baby is silly!' and 'Mother, I do want to leave off my lessons now.' Fathers appear as distant figures—writing books, traveling, or bringing gifts. In 'Authorship,' a child wonders why father writes stories that are not as good as mother's tales of giants and fairies. The natural world is present but not fantastical: fields, ponds, banana trees, and the evening sky. The poems often hinge on a child's misunderstanding or imaginative reinterpretation of adult reality, such as in 'Twelve O'Clock,' where the child wishes to pretend it is afternoon to escape lessons. These motifs are consistent with Tagore's reputation as a poet of domestic and natural life, not of speculative fiction.

Structure and Translation Choices

The poems are short, typically one to three stanzas, with a conversational, repetitive rhythm. Tagore translated his own work, which likely preserved the original's simplicity. The excerpts show a preference for direct address and rhetorical questions: 'Why can't father write like that, I wonder?' and 'If twelve o'clock can come in the night, why can't the night come when it is twelve o'clock?' The language is plain, with few adjectives or metaphors. The table of contents lists 40 poems, each with a single-word or short title. The illustrations mentioned (eight in colour, by Nandalall Bose) are not included in this text. The translation choices—such as using 'dâdâ' for elder brother and glossing 'Ganesh'—indicate an effort to retain cultural specificity while making the poems accessible to English readers.

Readers should note that the catalog's classification as 'Science Fiction & Utopias' is misleading. The Crescent Moon is best approached as a series of lyric poems capturing a child's perspective on family, nature, and imagination. The excerpts offer no evidence of speculative or utopian content. Instead, they demonstrate Tagore's skill in rendering the ordinary world through a child's eyes, with warmth and precision.

Reading The Crescent Moon, I remembered evenings when my mother described the moon as a silver boat, and how that simple image made the sky feel closer. There is a quiet ache in Tagore’s child-voice, a longing for softness. Years later, Dagonet Ditties — Key Ideas to Explore carried that same tender strangeness, a stillness I hadn’t expected to find again.

Avery Thomas
2 weeks ago

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  • ...
    Joseph Sparks - 4 weeks ago
    The Crescent Moon is a disappointing collection that lacks the emotional depth of Tagore's other works. The poems are overly sentimental and repetitive, and the imagery feels clichéd. While the theme of motherhood is universal, the execution is bland, and the book fails to leave a lasting impression.

  • ...
    Clarence Lawrence - 3 weeks ago
    The Crescent Moon contains some lovely poems that reflect on childhood and maternal love. However, the translation may not fully capture the original Bengali's nuance, and some pieces feel a bit dated. Still, it's a worthwhile read for poetry enthusiasts interested in Tagore's range.

  • ...
    Colton Drake - 3 weeks ago
    The Crescent Moon is a poignant collection of poems that beautifully portrays the bond between a mother and child, and the innocence of youth. Tagore's verses are tender and lyrical, filled with deep emotion and cultural richness. This book is a masterpiece that resonates with readers of all ages, and I highly recommend it.


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